Page 265 - 原住民族文獻第11輯
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                to the young trainees, he emphasized the importance of audiovisual expression for storytelling,
                establishing cultural visibility, and raising global awareness of respective ethnic cultures.
                    The Austronesian Forum’s Cultural Night was the highlight of this training camp, where each
                delegate proudly displayed their cultural heritage through their national attires, dances, and songs.

                The rich ethnic pride of Taiwan’s Amis, Rukai, Pinuyumayan, Paiwan, Atayal, Tsou, Bunun, and the
                Kanakanavu groups were showcased through polyphonic songs and tribal dances. The Teube dance
                from the Solomon Islands, which signifies togetherness by praising the earth and calling the birds
                to dance together, the lively performance of Fatele of the Tuvaluans matched with head garlands,

                armbands, and colorful traditional skirts, and the Philippines’ Cariñosa (meaning “romantic” or
                “affectionate”), which depicts the courtship movements between a man and a woman during the
                Spanish colonial era, were spectacular additions to the musical diversity of the performances. The
                audience was also hyped by the vigorous movements from the Haka Ka Mate Ka Mate war chant
                lyrics, a Māori war chant performed by Temuera Hall of Aotearoa New Zealand, and the lively “roro”

                chant entitled Ñijirto Ñijirto, a traditional Marshallese navigation chant by Belottie Maun.
                    The training was a testament to the rich cultural heritage the Austronesian family possesses
                but is also a reminder of the depth and breadth of the societal issues being experienced by the
                indigenous communities. For years, there has been a constant battle in securing indigenous

                people’s fundamental rights and access to primary health care services, ensuring their inclusion in
                the sustainable development goals, and providing equitable opportunities to everyone for a safer,
                healthier, and more inclusive environment. The training may have concluded, but the preparations
                for a continued and holistic approach to growth are only getting started. Undoubtedly, trainings
                like this are gateways to revisiting historical accounts, nurturing inter-community dialogues,
                and strengthening relationships by sharing stories through the lens of individuals’ personal

                experiences. However, as trainees, the responsibility of challenging the rhetoric and non-inclusive
                ideologies is also at hand. Ensuring that the council governing indigenous affairs mainly comprises
                members of the indigenous communities, implementing autonomy on tribe-centered practices,
                and issuing tribe-ratified procedures are equally vital. These means will include indigenous voices

                and knowledge for more effective and engaging development strategies. Above all, the mission is
                not simply the triumph over the physical protection of the land but the revitalization of the living
                culture and indigenous traditions for future generations.




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