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10      第三屆原住民族傳統習慣規範與國家法制研討會



                          To Take Note of Indigenous Peoples’ Laws in


                                   Jurisprudence and the State Law






                                                       Abstract

                           Like ethnic Chinese who have traditional Chinese law, indigenous peoples have their own laws, if
                       the law has been defined as a social norm that should be enforced by the authority recognized by this
                       society.    Plains indigenous peoples lost their own legal traditions due to their being ruled by the Ch’ing
                       Dynasty for 212 years and assimilated by ethnic Chinese in Taiwan.    In contrast, mountain indigenous

                       peoples, who were not governed by foreign rulers until Japan acquired the sovereignty of Taiwan in the
                       late nineteenth  century, kept their own legal  concepts for a long time.  The  Japanese  authorities  in
                       colonial Taiwan, however, did not follow the principle of “rule by law” when they dealt with the legal
                       affairs of mountain indigenous peoples.  Thus,  only few of them had opportunity to  contact

                       modern-style Japanese laws.    The laws of indigenous peoples, called “customs” in Japan’s modernized
                       legal system, had been sometimes applied by colonial policemen to deal with legal affairs of mountain
                       indigenous peoples.    On the contrary, the KMT regime immediately applied all of the modern-style
                       laws of Republican China to indigenous peoples in 1945, when it took over Taiwan, although mountain

                       indigenous peoples were quite  unfamiliar with  the modern  law  at that time.    Meanwhile, Taiwan’s
                       courts have never recognized the customary law based on indigenous legal traditions in accordance with
                       Article 1 of the ROC Civil Code.    Since the 1990s, the positive law of Taiwan has begun to respect the
                       special culture of indigenous peoples.    However, many statutes enacted for the benefit of indigenous

                       peoples in the 2000s have poor enforcement.    In order to improve this situation, the author argue that it
                       is necessary to interpret the customs of indigenous peoples by legal terminology and jurisprudence, to
                       establish the customary law by courts, and to enact the statutes based on the indigenous customary law.
                       The rule of law will not be significant for indigenous peoples unless their own legal traditions have

                       been taken into considerations in shaping what is the law.


                       Keywords: indigenous peoples, Plains indigenous peoples, old customs, customary law, jurisprudence,
                                legislation
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